The purposes of school history
Declaring a position:
(some quotes that I think are either very well written/expressed, or
which I think make a particularly important point which anyone who
is going to be a history teacher should at least read and consider).
‘It does require some little
imagination to realise what the consequences will be of not
educating our children to sort out the differences between
essential and non-essential information, raw fact,
prejudice, half-truth and untruth, so that they know when
they are being manipulated, by whom, and for what purpose.’
Longworth, N. (1981) We’re moving into
the information society- what shall we teach the children?,
Computer Education, June: 17-19.
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‘The complicated
interplay of evidence which is itself not certain and
subject to interpretation gives history a particularly
valuable part in the development of an adult understanding.
It helps pupils to understand that there is a range of
questions – be they political, economic, social or cultural
– on which there is no single right answer, where opinions
have to be tolerated but need to be subjected to the test of
evidence and argument. As the pupil progresses in this
encounter with history, he should be helped to acquire a
sense of the necessity for personal judgements in the light
of facts – recognising that the facts often be far from easy
to establish and far from conclusive. And it should equally
awaken a recognition of the possible legitimacy of other
points of view. In other words, it seems to be that the
teaching of history has to take place in a spirit which
takes seriously the need to pursue truth on the basis of
evidence, and at the same time accepts the need for give and
take in that pursuit and that teaching in that spirit should
encourage pupils to take a similar approach.
Sir Keith Joseph (1984) ‘Why teach
history in school?’, The Historian, No. 2 (Insert).
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‘School history provides a framework for
pupils to discuss polemical and contentious issues within
academic canons of reliability, explanation and
justification.’
Husbands, C. (1996) What is history teaching?,
Buckingham, Open University Press.
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‘History is highly relevant to us all and
has an important job to play. Arguably it is so relevant to
understanding our contemporary world that there is a strong
case that it should be a compulsory subject at least to the
age of 16 and, in various guises, even beyond… However, the
essential caveat in addressing issues is that history must
not lose its integrity and become distorted for different
purposes. History's main contribution to the UK's democracy
has always been its plurality and unpredictability -
different historians coming at events and people from
different perspectives, using evidence critically and with
integrity, and presenting different views. Above all else,
history needs to provide young people with the ability to
make up their own minds.’
Ofsted (2005) From
The Annual Report of Her
Majesty's Chief Inspector of Schools 2004/05:
http://live.ofsted.gov.uk/publications/annualreport0405/4.2.7.html.
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‘The divorce between current affairs and
history, so that they are regarded as two different
subjects, gravely weakens both. It accentuates the natural
tendency of children to regard history as something remote
and irrelevant instead of something which has formed the
world around them and which is continuously being formed by
that world. And, it accentuates equally the tendency to look
at contemporary questions as though they had no context in
time, no parallels or precedents.’
Ministry of Education (1952) Teaching
History, pamphlet No. 23, London, HMSO: 32.
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‘The
Greek word which has become ”history” originally meant “to
enquire”, and more specifically, indicated a person who was
able to choose wisely between conflicting accounts.1
Arnold, J. (2000)
History: a very short introduction, Oxford, Oxford
University Press: 18.
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‘The
reason for teaching history is not that it changes society,
but that it changes pupils; it changes what they see
in the world, and how they see it…. To say someone has
learnt history is to say something very wide ranging about
the way in which he or she is likely to make sense of the
world. History offers a way of seeing almost any substantive
issue in human affairs, subject to certain procedures and
standards, whatever feelings one may have.’
Lee, P.
(1992) ‘History in school: aims, purposes and approaches. A
reply to John White’, in Lee, P, Slater, J. Walsh, P. and
White, J., The aims of school history: the National
Curriculum and beyond, London, Tufnell Press (p. 23-4).
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“The right answer approach is deeply
ingrained in our thinking. This might be fine for some
mathematical problems which do indeed have one right answer.
The difficulty is that most of life isn’t that way, it is
deeply ambiguous.”
Richard Van Oech, ‘A
whack on the side of the head’, 1990.
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‘History is a
“crap-detecting” subject’
Postman,
N. and Weingartner, C. (1998) Quoted in ‘Turning the
tables’, MacBeath, J., Observer, 22 February.
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‘History is being invented in vast
quantities… the world is today full of people inventing
histories and lying about history and that’s largely because
the people who do this are not actually interested in the
past. What they are interested in is something which will
make the punters feel good. At present it’s more important
to have historians, especially sceptical historians, than
ever before.’
Hobsbawn, E. (historian) (2002) ‘Man of
the extreme century’, Observer, 22 September.
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‘It is not a school’s task to produce
good citizens any more than it is to produce Christian
gentlemen. The school does not give people their political
ideals or religious faith but the means to discover both for
themselves. Above all, it gives them the scepticism to
doubt, rather than the inclination to believe. In this
sense, a good school is subversive of current orthodoxy in
politics, religion and learning. Of course, by placing the
emphasis on radical independence of mind, we run the risk of
producing, for example, an intelligent traitor rather than a
stupid patriot. But the risk of failing is much greater
because the result may be a sham democracy in which citizens
do not have the independence to participate’
John Rae, 1973, ‘On teaching
independence’, New Statesman, 21 September.)
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‘The strict duty of every school is to
ensure that…every pupil has what I shall call a grounding.
By this I mean an understanding of all those things which it
is necessary to understand in order to take a properly
independent role in the life of our society. To be such an
independent actor, people must be able to read and
comprehend information of divers sorts, otherwise, they are
unable to make properly independent choices about their
jobs, their houses, their everyday purposes, their travel
and so forth. They must be able to make sense of the news
papers, and the spoken words of public life, since how else
can they hold independent, informed attitudes about their
governors, and the political system? A person who lacks such
a grounding, and is therefore unable to take an independent
part in the life of our society, clearly represents a
failure on the part of the school or schools he attended.’
Letwin, O. (1989) ‘Grounding comes
first’, in B. Moon, P. Murphy, and J. Raynor, (eds),
Policies for the Curriculum, London, Hodder, and
Stoughton:
70.
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‘I suggest that it
is a sound principle never to treat any comment from any
spokesperson for any vested interest with anything other
than profound scepticism, never to ask for a story but to
find it out for yourself, and if ever you are being given a
story, to ask first why you are being given it.’
Jeremy Paxman, TV
presenter and writer (2000) Extract from the Philip Geddes
Memorial Lecture, quoted in ‘All is not what it seems,
Guardian, 8 May.
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‘If history does not
guarantee attitudes or aspirations, it is a necessary if not
a sufficient condition which might enable the making of
informed choices. It not only helps us to understand the
identity of our communities, cultures, nations, by knowing
something of their past, but also enables our loyalties to
them to be moderated by informed and responsible scepticism.
But we must not expect too much. It cannot guarantee
tolerance, though it can give it some intellectual weapons.
It cannot keep open closed minds. Although it may,
sometimes, leave a nagging grain of doubt in them.
Historical thinking is primarily mind opening, not
socialising.’
John Slater (1989)
The politics of history teaching: a humanity
dehumanised?, London, Institute of Education: 16.
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“It’s difficult to change the
way you see the world. We take on a certain view when we are
young then spend the rest of our lives collecting the
evidence.”
Andrew Miller,
(2001) Oxygen, London, Spectre: 104.
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‘The study of history of any kind is
important because it teaches and hones analytical skills.
The ability to weigh and judge evidence and to discriminate
between fact and fabrication should not lightly be
disregarded. In a world of spin, dodgy dossiers and forged
contracts, such skills are at a higher premium than ever
before. The overriding purpose of education… is to teach us
when a person is talking rot.’
Morris, M. (2003) The Guardian, 10
May: 23.
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‘History is an evidence-producing
activity which plays an important part in the preparation of
pupils for the demands of life outside and beyond school,
where they will be confronted with a mass of information,
much of it conflicting and much of it advanced by advocates
of particular political or commercial persuasions. The
intellectual discipline of collecting, processing and
rigorously analysing historical evidence is then, one of
the ways in which teachers in schools prepare pupils for
analysing information they will be presented with later.’
Husbands, C. (1996) What is History
Teaching?, Buckingham, Open University Press: 16.
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